The Goths were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe. They were first mentioned by Greco-Roman authors in the 3rd century AD, living north of the Lower Danube in what is now Ukraine, Moldova, and Romania. From here, they conducted raids into Roman territory, and large numbers of them joined the Roman military. These early Goths lived in the regions where archaeologists find the Chernyakhov culture, which flourished throughout this region during the 3rd and 4th centuries.
In the late 4th century, the lands of the Goths in present-day Ukraine were overwhelmed by a significant westward movement of Alans and Huns from the east. Large numbers of Goths subsequently began to concentrate near the Roman border at the Lower Danube, seeking refuge within the Roman Empire. Their entry into the Empire resulted in violence, and Goth-led forces inflicted a devastating defeat upon the Romans at the Battle of Adrianople in 378. Roman forces regained a level of control but many Goths and other eastern peoples were quickly settled in and near the empire. One of these groups, initially led by their king Alaric I, sacked the city of Rome in 410, and were the precursors of the Visigoths. The successors of the Visigoths eventually established a Visigothic Kingdom in Spain at Toledo. Meanwhile, Goths under Hunnic rule gained their independence in the 5th century, most importantly the Ostrogoths. Under their king Theodoric the Great, these Goths established the Ostrogothic Kingdom in Italy at Ravenna.
The Ostrogothic Kingdom was destroyed by Byzantium (Eastern Roman Empire) in the 6th century, while the Visigothic Kingdom was largely conquered by the Umayyad Caliphate in the early 8th century, with a remnant in Asturias which would go on to initiate the Reconquista under Pelagius. Remnants of Gothic communities in Crimea, known as the Crimean Goths, established a culture that survived for more than a thousand years, although Goths would eventually cease to exist as a distinct people.
Gothic architecture, Gothic literature and the modern-day Goth subculture ultimately derive their names from the ancient Goths, though the Goths themselves did not directly create or influence these art forms.
Name
In the Gothic language, the Goths were called the *Gut-þiuda ('Gothic people') or *Gutans ('Goths'). The Proto-Germanic form of the Gothic name is reconstructed as *Gutōz, but it is proposed that this co-existed with an n-stem variant *Gutaniz, attested in Gutones, gutani, or gutniskr. The form *Gutōz is etymologically identical to that of the Gutes from Gotland, Sweden, and closely related to that of the Geats, from mainland Sweden, whose name is reconstructed as *Gautōz. Though these names probably all mean the same thing, that meaning is uncertain. They are all thought to be related to the Proto-Germanic verb *geuta-, which means "to pour".
The similarity of these Scandinavian names has long been noted by scholars in connection with the 6th-century book Getica (), by the historian Jordanes who wrote that the Goths originated on Scandza many centuries earlier, and moved to the Vistula delta. However, the accuracy of Jordanes' account for such early Gothic history has been questioned by scholars. A people called the Gutonespossibly early Gothsare documented living near the lower Vistula River in current Poland in the 1st century, where they are associated with the archaeological Wielbark culture.
Classification The Goths are classified as a Germanic people in modern scholarship.. "Goths, a Germanic people, who, according to Jordanes' Getica, originated in Scandinavia. The Cernjachov culture of the later 3rd and 4th cents. AD beside the Black Sea, and the Polish and Byelorussian Wielbark cultures of the 1st–3rd. cents. ad, provide evidence of a Gothic migration down the Vistula to the Black Sea, but no clear trail leads to Scandinavia.". "a Germanic tribe whose name means 'the people', first attested immediately south of the Baltic Sea in the first two centuries.". Goths... a Germanic people...". "Goths, a Germanic people described by Roman authors of the 1st century a.d. as living in the neighbourhood of the mouth of the Vistula river."; ; ; ; ; Along with the Burgundians, Vandals and others they belong to the East Germanic group.. "[A] number of named early Germanic groups are to be counted among the East Germanic peoples... Usually included in this group are Goths (among whom are probably to be counted Gepids, Greuthingi, and Thervingi), Bastarnae, Burgundians, Heruli, Rugii, Sciri, Silingi, and Vandals.". "The Goths, another East Germanic group like the Vandals and the Burgundians, had originated (by tradition) in Scandinavia, and are attested at an early stage at the mouth of the Vistula in modern Poland." Roman authors of late antiquity did not classify the Goths as Germani.. "While the Gutones, the Pomeranian precursors of the Goths, and the Vandili, the Silesian ancestors of the Vandals, were still considered part of Tacitean Germania, the later Goths, Vandals, and other East Germanic tribes were differentiated from the Germans and were referred to as Scythians, Goths, or some other special names. The sole exception are the Burgundians, who were considered German because they came to Gaul via Germania. In keeping with this classification, post-Tacitean Scandinavians were also no longer counted among the Germans, even though they were regarded as close relatives." "Goths, who have in recent decades become something of a paradigm for 'Germanic migrations', spoke a Germanic language but they were not considered Germani by Graeco-Roman authors, who usually saw them as 'Scythians' or as descendants of other peoples recorded in the same region like the Getae.". "Goths, Vandals, and Gepids, among others, never called themselves German or were regarded as such by late Roman observers." "The use of "German" waned sharply in late antiquity, when, for example, it was mainly reserved by Roman authors as an alternative to "Franks" and never applied to Goths or the other peoples living in their vicinity at the eastern end of the Danube." In modern scholarship the Goths are sometimes referred to as being Germani.. "Goths, Rugi and other Germani... Goths but also of some other Germani, notably Heruli... Germani such as the Vandals or Goths...". "Militarized freedmen among the Germani appear in sixth- and seventh-century Visigothic and Frankish law codes.". "They also became aware of some groups regarded as Germani, notably the Goths, migrating south-eastwards during the early centuries AD towards the Black Sea."
History Prehistory
A crucial source on Gothic history is the Getica of the 6th-century historian Jordanes, who may have been of Gothic descent.. "[T]he Getica of Jordanes has nevertheless played a crucial role. Written in the mid-sixth century, it is the only source which purports to provide an overview of Gothic history in our period, and has decisively influenced all modern historians of the Goths.. "Modern approaches to the history of the Goths have been decisively shaped by the survival of one particular text: the Origins and Acts of the Goths or Getica of Jordanes. Written in Constantinople in about AD 550, it is a unique document. Although its author wrote in Latin, he was of Gothic descent, and drew upon Gothic oral traditions... [T]he Getic's consolidated account has exercised enormous influence on the overall "shape" of modern reconstructions of Gothic history... Thanks to [archaeology]... it is now possible to exercise at least some kind of control of Jordanes' account of even this earliest period of Gothic history." Jordanes claims to have based the Getica on an earlier lost work by Cassiodorus, but also cites material from fifteen other classical sources, including an otherwise unknown writer, Ablabius. Many scholars accept that Jordanes' account on Gothic origins is at least partially derived from Gothic tribal tradition and accurate on certain details, and as a result the Goths are often identified as originating from south-central Sweden.. "How the Goths arrived at the Black Sea, and where they originated, are matters of debate. The usual assumption, and the one still credited by the considerable majority of scholars, has been that the account given in the sixth-century Getica of Jordanes is trustworthy at least in general outline: according to this account, the Goths migrated, perhaps about 100 BCE, from Scandinavia (Scandza) to the banks of the Vistula. Their area of settlement on the southern coast of the Baltic is called by Jordanes Gothiscandza... In accordance with the account of Jordanes, the Goths have usually been identified with the Gutones first mentioned by Pliny the Elder ca. 65 CE as living on the shore of (apparently) the Baltic Sea. On this reasoning the Goths have also commonly been associated with the island of Gotland and with the region of south-central Sweden called Götaland (named after the ON Gautar, OE Gēatas), from which areas they are assumed to have migrated originally... In more recent times the account of Jordanes, recorded so many centuries after the purported departure from Scandinavia, has been called into question, in part on archaeological grounds... [T]he presence of Goths in Scandinavia is not to be doubted... At all events, the name of the Goths is so common in place-names in Swedenand place-names are often among the most archaic evidencethat it is difficult to believe that the Gothic presence in Scandinavia could have been a late development.". "Greek and Roman sources of the first and second centuries A.D. are the earliest written evidence we have for the Goths, under the names Guthones, Gothones, and Gothi. The sources agree in placing these people along the Vistula river, although whether they were on the coast or a bit inland is unclear. Also not totally clear is the connection between these people and other tribal groupings of similar names found at that time and later in parts of south central Sweden (now Västergötland and Östergötland) and on the island of Gotland. If the legend recorded by the sixth-century Gothic historian Jordanes is accurate, the Goths came to the mouth of the Vistula from across the sea, displacing a number of Germanic tribes who were there before them, including the Vandals. The weight of scholarship appears to support this story, with (mainland) Götland being seen as the likely point of origin, and the early first century B.C. as the likely time. Owing perhaps partially to population pressure, a large number of Goths subsequently left the Vistula in the mid-second century A.D. Around 170 they reached an area north of the Black Sea, where they settled between the Don and the Dniester rivers.". "The story by Jordanes about the migration of Goths from Scandza is a matter of a vivid and long standing discussion between historians. Most scholars argue that it is a part of the Gothic tribal tradition... Historians have long wondered how Jordanes learned about the migration. Some researchers claim that the source of his inspiration was an original Gothic tribal saga. It is even believed that the story about the origin (origo) of the Goths in Scandza is one of the most important parts of the Gothic tribal tradition, passed orally from generation to generation, a pillar sustaining the ethnicity of this people. However, not all scholars share this belief". "The report that the earliest Goths departed from Scandinavia for the Continent at some undetermined moment in the distant past still commands an impressive body of believers.... Experts in Germanic literature who instantly discount reports of Trojan or Scythian or Noachic origins as being fabulous, solemnly assent: emigration from Scandinavia is an authentic "tribal memory:' the one kernel of historicity to be plucked from an unholy stew of misconceptions and fabrications.