Throne Verse

(), also known as the 'Throne Verse', is the 255th verse of the second chapter of the Quran, al-Baqara 2:255. Considered the greatestSahih Muslim 810, V6, The Book of Prayer - Travellers and one of the most well-known verses of the Quran, it is widely memorised and displayed in the Islamic faith.

The word Kursī —of which the ownership is given to Allah and from which this verse derives its name— is equated with Al-Arsh in many interpretations;al-Jawzi Zad al-Masir fi Ilm al-Tafsir the other expressions used in the same sentence underscore the impossibility of such a comparison, serving as the clearest statement—one that has become a hallmark of Islamic belief—that no one's power or greatness can be compared to His.

English translation

Structure

The structure of the ayah (verse) is represented by concentrism, which is the most prevalent type of symmetry in the Qur'an. a symmetrical structure, wherein units of text are arranged concentrically (ABCD/x/D’C’B’A’). The relationship between those units is one of identity: terms and segments have similar meanings, and each segment responds or corresponds to its pair.

al-Kursī

The word "al-Kursī" could be casually translated today as a stool or chair. Sevan Nişanyan says that this word is derived from the Aramaic-Syriac word kūrsayā (כרסא/כרסיא), which has the same meaning as 'chair' or 'throne'.

However, by examining Islamic texts where God is depicted as a king, this translation —which implies worthlessness in contrast to His greatness— is converted to a throne. Historically, however, the word may be connected to another usage, the pulpit. A pulpit is a place where an orator delivers informative talks to an audience, either standing or seated, and some narratives associate it with knowledge. In Turkish, "Kürsü" is also used to refer to an -academic- department.

In Early Islam, the concepts of the Throne (Arsh), Pulpit (Kursi), Pen (Qalam), and others Bearers of the Throne etc described as being in the immediate vicinity of Allah, who is considered a personal deity,Williams, W. Wesley, "A study of anthropomorphic theophany and Visio Dei in the Hebrew Bible, the Quran and early Sunni Islam", University of Michigan, March 2009 living in the heavens along with concepts such as Allah's sitting on a Throne, His right, and His left, led to problems of understanding in later periods, when Islamic theology developed and adopted a transcendent understanding of God. While these concepts were sometimes interpreted by theologians as metaphorical expressions intended to emphasize transcendence, others approached them with the attitude of "we believe in the essence, but we don't investigate how it is"; "It (al-Kursī) is the "seat" of God's power, but without God sitting on it with bones, since bones and body belong to the created things".al-Jawzi Zad al-Masir fi Ilm al-Tafsir

Interpretation and tradition

It is said (ḥadīṯ) that reciting this verse wards off devils (šayāṭīn)Rassool, G. Hussein. Evil eye, jinn possession, and mental health issues: An Islamic perspective. Routledge, 2018. and fiends (ʿafārīt), and its recitation after every obligatory prayer prevents nothing from entering Paradise except death.An-Nasa’i. As-Sunan al-Kubra. Hadith no. 9848Ibn Hibban, Sahih Ibn Hibban, Book of Prayer“Bulugh al-Maram: The Book of Prayer”

Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (šayṭān) will enter the man's house with him, which is the "Throne Verse".

Due to the association with protection, it is believed to shield against the evil eye.El-Tom, Abdullahi Osman. "Drinking the Koran: the meaning of Koranic verses in Berti erasure." Africa 55.4 (1985): 414-431.

Ayat al-Kursi is regarded as the greatest verse of Quran according to the hadith. The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar.

It is used in exorcism, to cure and protect from jinn and shayatin (devils). Because the Throne Verse is believed to grant spiritual and physical protection, it is often recited by Muslims before setting out on a journey and before going to sleep.Sahihut Targhib: 1/418 Reciting the verse after every prayer is believed to grant quick entry to paradise without any delay.Nasai Kubra 9926, Tabarani 6532, Sahihul Jame 8484

Gallery

Throne Verse

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